katero
Jun 27, 2026

You Can’t Pray the Gay Away

When I was twenty-seven years old, I attended a conversion therapy program in the Black church. I had recently broken off my engagement to a man and sought counsel from my minister, who recommended a program to me called “Jesus Heals.” He insisted it would clear up what he called the sexuality “confusion” that had resulted from my four years at the all-women’s Wellesley College.

Participants remained in the program for as long as it was believed necessary to “overcome” our same-sex attraction. I was there for four months with twenty-five other individuals who came from Black churches throughout all five boroughs of New York City. After enduring a litany of do’s and don’t’s, repeatedly hearing Saint Augustine’s famous admonition to “love the sinner, hate the sin,” and being told to take all my worries to Jesus and the altar in prayer, I emerged from the program with my first love—another attendee who was the lead female soloist from another church. The irony? Today, we’re both ordained ministers.

This was decades ago, before conversion therapy—a form of psychotherapy which purports to help LGBTQ+ people become heterosexual and cisgender—was widely renounced. I hoped these programs would stay in the past. In reality, they’ve continued to operate—and enjoy support from some of our highest levels of government, despite overwhelming evidence discrediting the practice as ineffective and harmful pseudoscience. Most of us who attended programs like Jesus Heals were isolated, confused and scared about our sexuality—and these programs unintentionally helped us form friendships, community, and in cases like mine, a romantic relationship.

In March, the U.S. Supreme Court ruled in Chiles v. Salazar that a therapist’s speech is protected under the First Amendment. The plaintiff, Kaley Chiles—an evangelical Christian and licensed therapist—argued in a prior appellate case that a Colorado law banning conversion therapy violated her free speech rights when working with young people “who have same-sex attractions or gender identity confusion” and who seek to “live a life consistent with their faith.” The ruling effectively upheld conversion therapy as a legally protected practice. 

Progressive religious groups were quick to condemn the ruling. Marianne Duddy-Burke, executive director of a pro-LGBTQ+ Catholic organization called DignityUSA, minced no words in her statement released on the same day as the Chiles decision. “Throughout our more than fifty-seven years of ministry, we have worked with hundreds of LGBTQ+ people who have undergone conversion therapy,” she said. “Every one of them described it as a dehumanizing, horrific experience. Not only was it ineffective at changing their sexual orientation or gender identity, but it resulted in deep shame that many tried to treat with alcohol, drugs, or even suicide attempts. It took years to recover, in most cases.”

The truth is that conversion therapy is hardly new, and has long been inextricably tied to religious institutions. Modern conversion therapy—also known as reparative therapy—is rooted in the Christian ex-gay movement that was popular in the 1980s and 1990s, during which Christian institutions and media promoted the stories of activists who claimed to live heterosexual lives after “praying the gay away.” In 1997, more than two decades after removing homosexuality from its Diagnostic Statistical Manual as a classification of mental disorder, the American Psychological Association issued a position statement affirming that “homosexuality per se is a normal and positive variation of human sexual orientation.” Three years later, in 2000, the association took a formal position against conversion therapy.  

In spite of rebuke from medical and mental health organizations, the conversion therapy industry continued to move with force in the 2000s. Methods of attempted treatment ranged from talk therapy to aversion treatments—including the administration of electric shocks and the induction of nausea or vomiting. In 2009, a task force from the American Psychological Association found little evidence that these practices had any impact whatsoever on sexual orientation. 

To date, twenty-three states and Washington, D.C. have fully banned conversion therapy treatment for minors, and 56 percent of U.S. adults believe conversion therapy should be banned. Before 2025, the U.S. Supreme Court had declined to hear several cases involving bans on conversion therapy. But with support from the Trump Administration, anti-LGBTQ+ group Alliance Defending Freedom successfully argued for Kaley Chiles in favor of the practice. 

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